GITA ACCORDING TO GANDHI

Gita according to Gandhi (Ch.XII)

Thus we see that vision of God is possible only through single-minded devotion. Contents of devotion must follow as a matter of course. This twelfth discourse should be learnt by heart even if all discourses are not. It is one of the shortest. The marks of a devotee should be carefully noted.

Arjuna Said:

1. Of the devotees who thus worship Thee, incessantly attached, and those who worship the Imperishable Unmanifest, which are the better yogins?

The Lord Said:

2. Those I regard as the best yogins who, riveting their minds on Me, ever attached, worship Me, with the highest faith.

3. But those who worship the Imperishable, the indefinable, the Unmanifest, the Omnipresent, the Unthinkable, the Rock-seated, the Immovable, the Unchanging,

4. Keeping the whole host of senses in complete control, looking on all with an impartial eye, engrossed in the welfare of all beings—these come indeed to Me.

5. Greater is the travail of those whose mind is fixed on the Unmanifest; for it is hard for embodied mortals to gain the Unmanifest—Goal.

Mortal man can only imagine the Unmanifest, the Impersonal, and as his language fails him he often negatively describes It as ‘Neti', ‘Neti' (Not That, Not That). And so even iconoclasts are at bottom no better than idol-worshippers. To worship a book, to go to church, or to pray with one's face in a particular direction—all these are forms of worshipping the Formless in an image or idol. And yet, both the idol-breaker and the idol-worshipper cannot lose sight of the fact that there is something which is beyond all form, Unthinkable, Formless, Impersonal, Changeless. The highest goal of the devotee is to become one with the object of his devotion. The bhakta extinguishes himself and merges into, becomes, Bhagvan. This state can best be reached by devoting oneself to some form, and so it is said that the short cut to the Unmanifest is really the longest and the most difficult.

6. But those who casting all their actions on Me, making Me their all in all, worship Me with the meditation of undivided devotion,

7. Of such, whose thoughts are centered on Me, O Partha, I become ere long the Deliverer from the ocean of this world of death.

8. On Me set thy mind, on Me rest thy conviction; thus without doubt shalt thou remain only in Me hereafter.

9. If thou canst not set thy mind steadily on Me, then by the method of constant practice seek to win Me, O Dhananjaya.

10. If thou art also unequal to this method of constant practice, concentrate on service for Me; even thus serving Me thou shalt attain perfection.

11. If thou art unable even to do this, then dedicating all to Me, with mind controlled, abandon the fruit of action.

12. Better is knowledge than practice, better than knowledge is concentration, better than concentration is renunciation of the fruit of all action, from which directly issues peace.

‘Practice' (abhyasa) is the practice of the yoga of meditation and control of psychic processes; ‘knowledge' (jnana) is intellectual effort; ‘concentration' (dhyana) is devoted worship. If as a result of all this there is no renunciation of the fruit of action, ‘practice' is no ‘practice', ‘knowledge' is no ‘knowledge', and ‘concentration' is no ‘concentration'.

13. Who has ill-will towards none, who is friendly and compassionate, who has shed all thought of ‘mine' or ‘I', who regards pain and pleasure alike, who is long-suffering;

14. Who is ever content, gifted with yoga, self-restrained, of firm conviction, who has dedicated his mind and reason to Me—that devotee (bhakta) of Mine is dear to Me.

15. Who gives no trouble to the world, to whom the world causes no trouble, who is free from exultation, resentment, fear and vexation,—that man is dear to Me.

16. Who expects naught, who is pure, resourceful, unconcerned, untroubled, who indulges in no undertakings,—that devotee of Mine is dear to Me.

17. Who rejoices not, neither frets nor grieves, who covets not, who abandons both good and ill—that devotee of Mine is dear to Me.

18. Who is same to foe and friend, who regards alike respect and disrespect, cold and heat, pleasure and pain, who is free from attachment;

19. Who weighs in equal scale blame and praise, who is silent, content with whatever his lot, who owns no home, who is of steady mind,—that devotee of Mine is dear to Me.

20. They who follow this essence of dharma, as I have told it, with faith, keeping Me as their goal,—those devotees are exceedingly dear to Me.

Thus ends the twelfth discourse entitled ‘Bhakti Yoga' in the converse of Lord Krishna and Arjuna, on the science of Yoga, as part of the knowledge of Brahman in the Upanishad called the Bhagawadgita.