GITA ACCORDING TO GANDHI

Gita according to Gandhi (Ch.XVII)

On being asked to consider shastra (conduct of the worthy) as the authority, Arjuna is faced with a difficulty. What is the position of those who may not be able to accept the authority of Shastra but who may act in faith? An answer to the question is attempted in this discourse. Krishna rests content with pointing out the rocks and shoals on the path of the one who forsakes the beaconlight of Shastra (conduct of the worthy). In doing so he deals with the faith and sacrifice, austerity and charity, performed with faith, and their divisions according to the spirit in which they are performed. He also sings the greatness of the mystic syllables AUM TAT SAT—a formula of dedication of all work to God.

Arjuna Said:

1. What, then, O Krishna, is the position of those who forsake the rule of Shastra and yet worship with faith? Do they act from sattva or rajas or tamas?

The Lord Said:

2. Threefold is the faith of men, an expression of their nature in each case; it is sattvika, rajas or tamasa. Hear thou of it.

3. The faith of every man is in accord with his innate character; man is made up of faith; whatever his object of faith, even so is he.

4. Sattvika persons worship the gods; rajas ones, the Yakshas and Rakshasas; and others—men of tamas—worship manes and spirits.

5. Those men who, wedded to pretentiousness and arrogance, possessed by the violence of lust and passion, practice fierce austerity not ordained by shastra;

6. They, whilst they torture the several elements that make up their bodies, torture Me too dwelling in them; know them to be of unholy resolves.

7. Of three kinds again is the food that is dear to each; so also are sacrifice, austerity, and charity. Hear how they differ.

8. Victuals that add to one's years, vitality, strength, health, happiness and appetite; are savoury, rich, substantial and inviting, are dear to the sattvika.

9. Victuals that are bitter, sour, salty, over-hot, spicy, dry, burning, and causing pain, bitterness and disease, are dear to rajasa.

10. Food which has become cold, insipid, putrid, stale, discarded and unfit for sacrifice, is dear to the tamasa.

11. That sacrifice is sattvika which is willingly offered as a duty without desire for fruit and according to the rule.

12. But when sacrifice is offered with an eye to fruit and for vain glory, know, O Bharatashreshtha, that it is rajasa.

13. Sacrifice which is contrary to the rule, which produces no food, which lacks the sacred text, which involves no giving up, which is devoid of faith is said to be tamasa.

14. Homage to the gods, to Brahmanas, to gurus and to wise men; cleanliness, uprightness, brahmacharya and non-violence—these constitute austerity (tapas) of the body.

15. Words that cause no hurt, that are true loving and helpful, and spiritual study constitute austerity of speech.

16. Serenity, benignity, silence, self-restraint, and purity of the spirit—these constitute austerity of the mind.

17. This threefold austerity practiced in perfect faith by men not desirous of fruit, and disciplined, is said to be sattvika.

18. Austerity which is practiced with an eye to gain praise, honour and homage and for ostentation is said to be rajasa; it is fleeting and unstable.

19. Austerity which is practiced from any foolish obsession, either to torture oneself or to procure another's ruin, is called tamasa.

20. Charity, given as a matter of duty, without expectation of any return, at the right place and time, and to the right person is said to be sattvika.

21. Charity, which is given either in hope of receiving in return, or with a view of winning merit, or grudgingly, is declared to be rajasa.

22. Charity given at the wrong place and time, and to the undeserving recipient disrespectfully and with contempt is declared to be tamasa.

23. AUM TAT SAT has been declared to be the threefold name of Brahman and by that name were created of old the Brahmanas, the Vedas and sacrifices.

24. Therefore, with AUM ever on their lips, are all the rites of sacrifice, charity and austerity, performed always to the rule, by Brahmavadins.

25. With the utterance of TAT and without the desire for fruit are the several rites of sacrifice, austerity and charity performed by those seeking Freedom.

26. SAT is employed in the sense of ‘real' and ‘good'; O Partha, SAT is also applied to beautiful deeds.

27. Constancy in sacrifice, austerity and charity, is called SAT; and all work for those purposes is also SAT.

The substance of the last four shlokas is that every action should be done in a spirit of complete dedication to God. For AUM alone is the only Reality. That only which is dedicated to It counts.

28. Whatever is done, O Partha, by way of sacrifice, charity or austerity or any other work, is called Asat if done without faith. It counts for naught hereafter as here.

Thus ends the seventeenth discourse, entitled ‘Sharaddhatrayavibhaga Yoga' in the converse of Lord Krishna and Arjuna, on the science of Yoga, as part of the knowledge of Brahman in the Upanishad called the Bhagawadgita.